Israel’s Haredi population is growing while Haredi men’s employment and military participation remain comparatively low. The resulting debate concerns schools, work incentives, public spending, reserve service, and the tax base. It is not a judgment on the value of Torah study or the dignity of Haredi families. The Bank of Israel, OECD, and Israeli policy institutes treat it as a question of long-term state capacity.
What the numbers show
The Bank of Israel’s December 2025 paper on conscription said the Haredi share of Israel’s population has grown from a few percent to more than ten percent. The age profile points to a much larger share in the decades ahead.1
The Israel Democracy Institute’s 2024 release described a fast-growing community. It also showed stalled progress in two areas the state cares about most: male jobs and military service. IDI said the employment rate for ultra-Orthodox men was 54% in 2024, down from 55.5% in 2023. Ultra-Orthodox women’s employment stayed near 80%, close to non-Haredi Jewish women. The same release said the number of yeshiva and kollel students had risen 83% over the past decade. Haredi enlistment, meanwhile, had fallen 36%.2
The income and poverty numbers fit the same picture. IDI reported that 47% of ultra-Orthodox children lived below the poverty line after transfer payments in 2022. Haredi households paid far less in mandatory taxes than non-Haredi Jewish households. Incomes were much lower.2
For economists, the relevant issue is how population growth interacts with schooling, employment, household income, and the tax base.
Why public institutions treat this as a strategic issue
The Bank of Israel’s 2025 annual report identified low labor productivity as a long-term structural challenge. It called for higher labor-force participation among Arab women and Haredi men and for greater investment in human capital. The central bank therefore treats Haredi employment as a national economic issue.3
In a December 2025 paper on conscription, the Bank estimated that large-scale Haredi enlistment could reduce reliance on reservists and lower the annual macroeconomic burden by at least NIS 9 billion, about 0.4% of GDP in its modeled scenario. The analysis joined military burden-sharing with employment and work incentives.1
The OECD’s 2023 economic survey said the same thing in softer language. Labor-force participation is very low among Haredi men. The OECD called for changes to childcare and seminary-student subsidies, and to draft-exemption rules, to remove negative work incentives.4
Policy choices, not collective blame
The fiscal and institutional challenge is real: a large and fast-growing population has comparatively low male employment, limited military participation, and substantial reliance on transfers associated with non-work. Those patterns become more consequential as the population share rises.
The community cannot be reduced to those indicators. Haredi women’s employment is much higher than men’s, and Haredi society is not uniform. Haredi teachers, employers, and families are among those seeking better economic opportunities without abandoning religious identity.
The strongest sources therefore focus on policy design: schooling, work incentives, service rules, and access to employment.
Bottom line
Israel’s current policy mix is becoming harder to sustain as measured by employment, public finance, and military burden-sharing. That conclusion comes from the country’s central bank, the OECD, and mainstream Israeli researchers. It is a case for changing institutions and incentives, not for blaming Haredi people.
Sources
Footnotes
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Bank of Israel, “The Bank of Israel’s response to the Conscription Law and the economic cost of non-enlistment of Haredi men in the IDF,” 10 December 2025, boi.org.il. ↩ ↩2
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Israel Democracy Institute, “The Israel Democracy Institute Releases its 2024 Statistical Report on Ultra-Orthodox Society,” 19 February 2025, en.idi.org.il. ↩ ↩2
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Bank of Israel, Bank of Israel Annual Report 2025, especially the Governor’s Letter on structural challenges and labor-force participation, boi.org.il. ↩